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The Message Bible is the contemporary translation of the Scriptures by Presbyterian pastor, professor, and author, Eugene Peterson.  While worshipers at Ken Mawr United Presbyterian Church have heard me read passages of Scripture from that version of the Bible in order to illumine a word or phrase, many folks may not be aware of the excellent introductions to each book of the Bible that are included in the 2002 edition.  In the months of September our Sunday sermons will be taken from the Old Testament book of Jeremiah.  Even though biblical literacy in our congregation is surely higher than the general population, my guess is that a refresher course in the prophecy of Jeremiah might be helpful even to those who practice a regular program of Bible reading.  Therefore, I offer as a foundation on which to build the series of sermons you will hear in September, Eugene Peterson's introduction to the book of Jeremiah:

Jeremiah's life and Jeremiah's book are a single piece.  He wrote what he lived, he lived what he wrote.  There is no dissonance between his life and his book.  Some people write better than they live; others live better than they write.  Jeremiah, writing or living, was the same Jeremiah. 

This is important to know because Jeremiah is the prophet of choice for many when we find ourselves having to live through difficult times and want some trustworthy help in knowing what to think, how to pray, how to carry on.  We live in disruptive times.  The decades preceding and following the pivotal third millennium are not exactly unprecedented.  There have certainly been comparable times of disruption in the past that left everyone reeling, wondering what on earth and in heaven was going on.  But whatever their occasion or size, troubles require attention.

Jeremiah's troubled life spanned on e of the most troublesome periods in Hebrew history, the decades leading up to the fall of Jerusalem in 587 B.C., followed by the Babylonian exile.  Everything that could go wrong did go wrong.  And Jeremiah was in the middle of all of it, sticking it out, praying and preaching, suffering and striving, writing and believing.  He live through crushing storms of hostility and furies of bitter doubt.  Every muscle in his body was stretched to the limit by fatigue; every thought in his mind was subjected to questioning; every feeling in his heart was put through fires of ridicule.  He experienced it all agonizingly and wrote it all magnificently.

What happens when everything you believe in and live by is smashed to bits by circumstances?  Sometimes the reversals of what we expect from God come to us as individuals, other times as entire communities.  When it happens, does catastrophe work to re-form our lives to conform to who God actually is and not the way we imagined or wished him to be?  Does it lead to an abandonment of God?  Or, worse, does it trigger a stubborn grasping to the old collapsed system of belief, holding on for dear life to an illusion?

Anyone who lives in disruptive times looks for companions who have been through them earlier, wanting to know how they went through it, how they made it, what it was like.  In looking for a companion who has lived through catastrophic disruption and survived with grace, biblical peop0le more often than not come upon Jeremiah and receive him as a true, honest, God-revealing companion for the worst of times.

                               In Christian love and service,                          

                                                     Pastor Karl
                                                   

Pastor Jim's Thoughts
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